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VISHWA HINDU SAMAJ व श व ह न द सम ज. হ ন দ ত ব অথব হ ন দ ধর ম. হ ন দ ত ব এক জ বন পদ ধত অথব জ বন দর শন হ জ ধর ম, অর থ, ক ম, ম ক ষ ক পরম লক ষ য ম নকর ব যক ত য সম জ ক ন ত ক, ভ ত ক, ম নস ক এব আধ য ত ম ক উন নত ক অবসর প রদ ন করত হ . ঈশ বর এক ন ম অন ক. ব রহ ম য পরম তত ত ব সর বব য প হ. ঈশ বর স ডর নহ. প র ম কর ঔর প র রণ ল. হ ন দ ত ব ক লক ষ য স বর গ-নরক স ঊপর. হ ন দ ও ম ক ঈ প গম বর নহ হ. প র ণ -স ব হ পরম ত ম ক স ব হ. স ত র আদরণ য হ. সত ক অর থ পত ক প রত সত যন ষ ঠ হ.
VISHWA HINDU SAMAJ व श व ह न द सम ज. Hinduism is the basis of all religions, for it embraces universal spiritual truths which underlie all doctrines. Hinduism, in essence, fulfils material, mental, intellectual and spiritual needs of an individual. God is one with diverse names. Brahman or Supreme Being is Omnipresent and Omnipotent. Every action has got a reaction. Hinduism has no prophet, no founder. Gayatri mantra, a vedic hymn is most adored hymn.
VISHWA HINDU SAMAJ व श व ह न द सम ज. Hinduism is the basis of all religions, for it embraces universal spiritual truths which underlie all doctrines. Hinduism, in essence, fulfils material, mental, intellectual and spiritual needs of an individual. God is one with diverse names. Brahman or Supreme Being is Omnipresent and Omnipotent. Every action has got a reaction. Hinduism has no prophet, no founder. Gayatri mantra, a vedic hymn is most adored hymn.
VISHWA HINDU SAMAJ व श व ह न द सम ज. Hinduism is the basis of all religions, for it embraces universal spiritual truths which underlie all doctrines. Hinduism, in essence, fulfils material, mental, intellectual and spiritual needs of an individual. God is one with diverse names. Brahman or Supreme Being is Omnipresent and Omnipotent. Every action has got a reaction. Hinduism has no prophet, no founder. Gayatri mantra, a vedic hymn is most adored hymn.
VISHWA HINDU SAMAJ व श व ह न द सम ज. Hinduism is the basis of all religions, for it embraces universal spiritual truths which underlie all doctrines. Hinduism, in essence, fulfils material, mental, intellectual and spiritual needs of an individual. God is one with diverse names. Brahman or Supreme Being is Omnipresent and Omnipotent. Every action has got a reaction. Hinduism has no prophet, no founder. Gayatri mantra, a vedic hymn is most adored hymn.
VISHWA HINDU SAMAJ व श व ह न द सम ज. હ ન દ ત વ અથવ હ ન દ ધર મ. હ ન દ ત વ એક જ વન પદ ધત અથવ જ વન દર શન હ જ ધર મ, અર થ, ક મ, મ ક ષ ક પરમ લક ષ ય મ નકર વ યક ત ય સમ જ ક ન ત ક, ભ ત ક, મ નસ ક એવ આધ ય ત મ ક ઉન નત ક અવસર પ રદ ન કરત હ . ઈશ વર એક ન મ અન ક. બ રહ મ ય પરમ તત ત વ સર વવ ય પ હ. ઈશ વર સ ડર નહ. પ ર મ કર ઔર પ ર રણ લ. હ ન દ ત વ ક લક ષ ય સ વર ગ-નરક સ ઊપર. હ ન દ ઓ મ ક ઈ પ ગમ બર નહ હ. પ ર ણ -સ વ હ પરમ ત મ ક સ વ હ. સ ત ર આદરણ ય હ. સત ક અર થ પત ક પ રત સત યન ષ ઠ હ.
VISHWA HINDU SAMAJ व श व ह न द सम ज. ह न द त व अथव ह न द धर म. ह न द त व एक ज वन पद धत अथव ज वन दर शन ह ज धर म, अर थ, क म, म क ष क परम लक ष य म नकर व यक त य सम ज क न त क, भ त क, म नस क एव आध य त म क उन नत क अवसर प रद न करत ह. ईश वर एक न म अन क. ब रह म य परम तत त व सर वव य प ह. ईश वर स डर नह. प र म कर और प र रण ल. ह न द त व क लक ष य स वर ग-नरक स ऊपर. ह न द ओ म क ई प गम बर नह ह. प र ण -स व ह परम त म क स व ह. स त र आदरण य ह. सत क अर थ पत क प रत सत यन ष ठ ह.
VISHWA HINDU SAMAJ व श व ह न द सम ज. Il Hinduism è la base di tutte le religioni, dato che abbraccia le verità spiritose universali che sono alla base di tutte le dottrine. Il Hinduism, essenzialmente, compie il materiale, mentale, lintellettuale ed i bisogni spiritosi di un individuo. Il dio è uno con i nomi vari. Il Brahman o lsupremo è Omnipresent ed Omnipotent. Ogni azione ha una reazione. Il Hinduism non ha prophet, nessun fondatore.
VISHWA HINDU SAMAJ व श व ह न द सम ज. Hinduism is the basis of all religions, for it embraces universal spiritual truths which underlie all doctrines. Hinduism, in essence, fulfils material, mental, intellectual and spiritual needs of an individual. God is one with diverse names. Brahman or Supreme Being is Omnipresent and Omnipotent. Every action has got a reaction. Hinduism has no prophet, no founder. Gayatri mantra, a vedic hymn is most adored hymn.
VISHWA HINDU SAMAJ व श व ह न द सम ज. ह न द त व अथव ह न द धर म. ह न द त व एक ज वन पद धत अथव ज वन दर शन ह ज धर म, अर थ, क म, म क ष क परम लक ष य म नकर व यक त य सम ज क न त क, भ त क, म नस क एव आध य त म क उन नत क अवसर प रद न करत ह. ईश वर एक न म अन क. ब रह म य परम तत त व सर वव य प ह. ईश वर स डर नह. प र म कर और प र रण ल. ह न द त व क लक ष य स वर ग-नरक स ऊपर. ह न द ओ म क ई प गम बर नह ह. प र ण -स व ह परम त म क स व ह. स त र आदरण य ह. सत क अर थ पत क प रत सत यन ष ठ ह.
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VISHWA HINDU SAMAJ वशव हनद समज. GITA, SRIMAD BHAGAVAD-GITA. The Essence of the Gita. Relationship and kinship create infatuation. Barbarity and injustice flourish on communal feelings. The soul is unborn and eternal. Real dispute is between Materialism and Spiritualism. Spiritualism in initial stage generates escapism. Men of stable mind win the race. Supreme Peace is attained through placidity of mind. The discipline of action means action without attachment. Links to this post. Know more about .CONTENT
This site gita.vishwahindusamaj.com states the following, "VISHWA HINDU SAMAJ वशव हनद समज." We noticed that the website said " The Essence of the Gita." It also stated " Relationship and kinship create infatuation. Barbarity and injustice flourish on communal feelings. The soul is unborn and eternal. Real dispute is between Materialism and Spiritualism. Spiritualism in initial stage generates escapism. Men of stable mind win the race. Supreme Peace is attained through placidity of mind. The discipline of action means action without attachment."SEEK MORE WEBSITES
These recordings are provided for your personal convenience. Bhagavad Gita Introduction and Chapter 1. Introduction to Srimad Bhagavad Gita. Dhyana Slokas 1 to 3. Dhyana Slokas 4 to 9.
Sábado, 12 de septiembre de 2009.
Bhagavad Gita- 108 Talks by Swami Sandeep Chaithanya. Sunday, December 02, 2012. This blog has been published by School of Bhagavad Gita. Shipping charges will be added extra. Sunday, October 18, 2009. You may listen to the Bhagavad Gita Chanting.
Provides the Bhagavad-Gita FREE of charge to anyone who needs a copy for personal use. The aim of the Gita. The aim of the Gita doctrine is to lead one to tranquility, happiness and equanimity. Do your duty to the best of your ability without worrying about the results. Perceive that God is present equally in all beings and treat all beings equally.